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George Whitefield

An Essay Analyzing the Importance and Influence of George Whitfield

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George Whitfield In 1714, George Whitfield was born to a poor family of innkeepers in England. There he lived doing odd jobs around town and receiving what education was possible for him until managing to get accpeted into Oxford. Here he began his long and influential career as a preacher, starting out as the head of the Holy Club at Oxford. After several journeys back and forth, George returned to England and became a hugely influential leader in the Great Awakening and preached for the rest of his life. He died in 1770 in Newburyport, Massachusetts (?George Whitfield?).

Chapter 5

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Chapter 5 IDs (Colonial Society on the Eve of Revolution, 1700-1775) Scots-Irish A group of immigrants from the Scottish lowlands who inhabited the frontier. Paxton Boys Scots-Irish protestors against lenience towards the natives. De Crevecoeur Settler who painted America as a melting pot, asking what ?American? meant. ?jayle birds? Paupers and prisoners who had been involuntarily forced into the colonies. Molasses Act (1733) A law attempting to throttle American trade with other nations, which failed. Anglican Church The English state church, established in the south and middle. More worldly than the Congregational. Congregational Church

the american pageant ch 5 key terms

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Chapter 5- Colonial Society on the Eve of Revolution Edwards, Jonathan Benjamin Franklin Michel-Guillaume de Crevecour George Whitefield John Peter Zenger Phyllis Wheatley ?John S. Copley ??Paxton Boys ?Great Awakening. ?Catawba Nation Regulator Movement ?Old and New Lights ?Triangular trade ?Molasses Act ?Scots-Irish Melting pot Sect Agitators Stratification Mobility Elite Almshouse Gentry Tenant farmer Penal code Veto Apprentice Speculation Revival Secular ? ?PAGE ? ?PAGE ?1?
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great awakening written doc 1 ©2007 MindSparks, a division of Social Studies School Service

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[Many in the revivals], were able to give, what appeared to us, a rational account of what so affected their minds—a quick sense of guilt, misery, and danger. And they would often mention passages in the sermons they heard, or particular texts of Scripture, which were set home upon them with such a powerful impression. And as to such whose joys have carried them into transports and ecstasies, they in like manner have accounted for them, from a lively sense of the danger they hoped they were freed from, and the happiness they were now possessed of … and particularly of the excellencies and loveliness of Jesus Christ, and such sweet tastes of redeeming love, as they never had before. With respect to the numbers of those who have been under the impressions
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