Foundations: c. 8000 B.C.E.–600 C.E.
Major Developments
- Major belief systems . Basic features of major world belief systems prior to 600 C.E. and where each belief system applied by 600 C.E.
- Polytheism
- Belief in many gods/goddesses
- Early peoples – in awe of nature – blessing/curse
- Relationship with land/weather
- Totemism – identification of self with various animal symbols
- shamanism – identification with unseen spirit worlds
- “dreamtime” – Aboriginals
- Shinto – Japan
- Animism – belief that gods and goddesses inhabited natural features
- Africa, islands of Polynesia
- Worship of ancestors and fertility
- Fertility – soil/women
- Class of people emerged to oversee rituals/guide people
- priests/shamans held important positions
- Space dedicated for early rituals – temples first buildings
- Some regional, some transplanted
- Nomadic as well as early river civilizations
- Greeks/Romans – represented natural human phenomenon, but appeared like humans
- Pantheons
- elaborate groups – positions for each
- Sumerian-Babylonian deities – set of rituals
- Olympian deities
- “celestial bureaucracy” – China
- Aesir and Vanir – northern Europe
- Transition to Monotheism – Zoroastrianism
- Polytheism faded as myth or legend
- Zoroastrianism – partial commitment to monotheism
- Founded by priest Zoroaster in 500 B.C.
- Based teaching on Avestas
- Worship of one god Ahura Mazda – “wise lord”
- Son Mithra venerated as well
- Ahriman – god of darkness
- Belief that Ahura Mazda and Ahriman in cosmic struggle
- Mazda’s followers go to heaven
- Ahriman’s go to hell
- Not monotheism – dual gods of equal power
- Flourished in Persia until 600s CE w/ Islam
- Remains in India – Parsis
- Historians say played a role in shaping Jewish/Christian thought
- Judaism
- Overview
- Hebrews – Jews/Jewish not until 900s BCE
- Religion and societal custom
- Key part of the Western world’s ethical, cultural, intellectual foundation
- World’s first monotheistic faith
- Devoted exclusively to worship of one deity
- Founding
- Abraham’s Covenant
- Patriarch lived in Sumerian city of Ur, clan leader
- Covenant with god YHWH (Yahweh/Jehovah)
- For…complete religious allegiance
- Get…Hebrews “chosen people”
- led to “promised land” – Canaan - Israel
- Between 2000 > 1850 BCE left Ur – faith created
- Son Isaac carried on faith and then grandson Jacob
- Took name Israel – twelve sons founders of the Twelve Tribes of Israel
- Slavery in Egypt
- 1700 BCE – during time of famine – Hebrews migrated to Egypt
- Freed by Moses – returned to Promised Land
- Set up kingdom of Israel – led by monarchy
- Hebrew Kingdoms
- Ruled by judges, then kings
- King David and son Solomon – height – 1000 BCE
- First temple built
- David military leader – united
- Skilled musician – psalms
- Made prosperous – central to trade routes
- After Solomon’s death, split into Israel and Judah
- King David and son Solomon – height – 1000 BCE
- Assyrians invaded, destroyed temple, scattered
- Babylonians finished the job
- Nebuchadnezzar
- Babylonian Captivity
- Forced the writing of the Torah
- Nebuchadnezzar
- Temple rebuilt, kingdom swallowed by Romans
- Region renamed Judea – Jews
- Under Roman rule gave birth to new religion - Christianity
- Babylonians finished the job
- Ruled by judges, then kings
- Revolted against Greeks and gained autonomy, but later
- 70 and 132 CE suppressed by Roman campaigns
- Jews killed, temple leveled
- Jews transplanted through Africa, Europe, Middle East, Americas
- Diaspora – exile - linked not by geography, but cultural identity
- From then on set up synagogues where they could worship as a community
- Led by rabbis - cleris
- 70 and 132 CE suppressed by Roman campaigns
- Abraham’s Covenant
- Beliefs
- One creator – who made the world/all life
- differed itself from hundreds of nature gods
- Created world for humans to enjoy and practice free will
- Destiny of world is paradise, reached with divine help
- Task of human beings
- Serve and Honor God – follow Ten Commandments
- Promote the ethics of the prophets
- Maintain the identity of the people
- Beliefs
- Afterlife
- Set of traditions/doctrines
- philosophy
- Personal salvation
- Five Books of Moses – Torah
- Story of Abraham and descendants
- Increased in number – became slaves in Egypt
- Egypt – Moses became leader
- brought them back to land promised by God
- Return called the Exodus
- Central event on 40-year trek – Mt. Sinai – Ten Commandments
- Only one God
- No idol worship
- Honor parents
- Murder forbidden
- Stealing forbidden
- Story of Abraham and descendants
- Moses – author of Torah “teaching” – first five books in Hebrew scripture – Tanakh
- Christian Bible first five books of Old Testament
- Messiah “Annointed One” would someday appear to free them from oppression
- Talmud “Instruction” – strict code of conduct/righteous behavior
- ethical monotheism
- Dietary restrictions
- charity, social responsibility, concern for the poor
- Restrictions on sexual practices
- Women respected in home, but extremely patriarchal
- retributive principle – eye for an eye, tooth for a tooth
- common to Middle East
- ethical monotheism
- Practice slavery – like many Middle Eastern religions
- One creator – who made the world/all life
- Spread
- Not a missionary religion
- Did little to attempt to convert non-Jews – even 70 years in Babylon
- Not a missionary religion
- Impact
- Christianity
- First monotheistic religion
- Overview
- Hinduism
- Locations - Belief System Applied
- Principal religion of India
- Spread through waters of Indian Ocean
- Southeast Asia
- Malay peninsula, islands of Indian Ocean
- Vietnam/Cambodia – some adopted Sanskrit
- During Mauryan – Buddhism gained more power
- Reestablished during Gupta
- Today
- Bangladesh
- Pakistan
- Sri Lanka
- Basic Features
- Originated Aryan invaders
- Vedic roots – no precise date of birth
- Indus River people + Aryan invaders – 1500 BC
- Vedism – core – four Aryan scriptures
- Vedas – knowledge
- Focus on obedience to gods
- Complex rituals/sacrifices for priests
- Oral form back to 4500 BCE
- Oldest/largest – Rig-Veda – hymns/stories
- Gods/goddesses
- Agni – fire god
- Mitra – patron of humankind
- Surya – sun god
- Indra – god of war/storms
- Vedas – knowledge
- Early Hindu scriptures
- Upanishads – 900-500 BCE
- Essays and poems to outline Hindu spirituality
- Emphasize simplicity
- Inner development of individual
- methods for spiritual improvement
- Yoga – meditative practices
- physical/mental discipline
- Yoga – meditative practices
- Essays and poems to outline Hindu spirituality
- Puranas – popular tales about gods and heroes
- Sutras – moral teachings
- Laws of Manu – 200 BCE > 200 CE – support of caste system
- Texts that were religious and literary
- Mahabharata – grand epic of 90,000 stanzas
- longest poem in the world?
- Great war between two royal houses
- Bhagavad-Gita “Song of the Lord”
- Poetic dialogue between Arjuna/Krishna
- Lectures on moral duty
- Ramayana – 350 BCE – adventures of Rama
- Seventh incarnation of Vishnu
- Mahabharata – grand epic of 90,000 stanzas
- Upanishads – 900-500 BCE
- Hinduism – Muslim invaders – non-religious practices
- “Beyond the Sindhu River”
- Roots further back than any other religion still practiced
- Not a single faith
- Founded by single group/person
- Single deity/set of gods
- single body of scripture
- synthesis of many religious traditions
- Combined polytheistic gods of nature of Brahmins and made them represent concepts
- Everything part of divine essence – Brahman – “Ultimate Reality” “One”
- Brahma enters gods or different forms of one god
- Deities – Vishnu – preserver, Shiva - destroyer
- Meaningful life has found union with divine soul
- Every living creature has atman – individual soul
- World is an illusion – maya
- causes suffering
- Prevents union with Brahman
- Union achieved through reincarnation – after death new soul/animal
- Cycle of life, death, rebirth – samsara
- Spiritual perfection < incarnation and reincarnation
- Karma – person’s good or evil deeds – “law of deeds”
- Evil actions, spiritual laxity > karmic debt – trapped in samsara
- Good actions, spiritual discipline > greater understanding of moral duty – dharma
- Need to eliminate karmic debt – gains release - Moksha
- Change castes or go to an animal
- Methods of achieving moksha
- Veda – obedience to gods, ritual practices
- Requires reliance on Brahmin
- Upanishads, later scriptures
- proper conduct/spiritual exercises
- prayer, meditation, ritual, worship, good actions
- Veda – obedience to gods, ritual practices
- Eventually reaches – moksha
- United with the soul of Brahma
- No longer experiences worldly sufferings
- Does not have single founder
- Developed gradually
- Embraced variety of forms of worship
- Deities
- Brahman, but recognizes hundreds of gods/goddesses
- including older Vedic deities
- All gods – avatars – incarnations of the Brahman
- 200 BCE – three gods largest following
- Brahma, Vishnu, Shiva
- Vishnu the Preserver
- began as minor Vedic sun god
- Became Savior figure, friend to humanity
- In incarnations, appears as a hero
- 7th - Rama – In Ramayana
- 8th – Krishna – teaches Arjuna
- Shiva the Destoyer
- Vedic – healing, disease, fertility
- God of creation/destruction
- Duality of life and death
- Sexual energy/cosmic regeneration
- Dancer in art
- Most important, least popular – Brahma
- Masculine personification of Brahman
- Vishnu the Preserver
- Goddesses – incarnations of mother goddess
- Mahadevi Shakti
- Parvati – wife of Shiva
- Durga – warrior goddess
- Lakshmi – Vishnu’s wife
- Kali – venerated, feared goddess of death
- Brahma, Vishnu, Shiva
- Brahman, but recognizes hundreds of gods/goddesses
- Reinforced caste system – social, political and religious concept
- Moral justification through Vedic thought/Hindu theology
- Offered hope to those of lower castes
- Upper class might achieve moksha
- Acceptance of one’s status considered virtuous
- Dharma – performance of one’s duties
- Social position in life secondary – only illusion – maya
- spiritual development the key
- Affect on women
- considered legal minors as adults
- treated with respect
- Married in childhood, divorce rare
- Sati – suttee – funeral pyres of dead husbands
- Discouraged by British, outlawed by Indians
- Aryan custom – venerating cattle, no beef
- Affects daily life
- Moral law – dharma – guides actions in world
- Human actions produce consequences
- Obligations to family and community
- Moral law – dharma – guides actions in world
- Originated Aryan invaders
- Aryans introduced own array of gods/goddesses
- Veneration of some animals – especially cattle
- Empires
- Lost authority under Mauryans – regained w/ Guptas
- Locations - Belief System Applied
- Confucianism
- Overview
- Least religious in nature
- Main priority – how to reestablish political/social order
- No object of worship, clergy, ritual practices
- Ethical code based on secular principles
- Believed in existence of gods, spirits, heaven, but irrelevant
- Morally concerned person most concerned about actions here in the material world
- What happens after death can’t really be theorized in meaningful way
- …so why waste time
- Least religious in nature
- Founding
- K’ung Fu-tzu – Latinized Confucius – 551-479 BCE
- Reaction to politically chaotic Zhou dynasty
- Minor aristocrat/gov’t official Prince of Lue
- strong-willed, thinking at odds with rulers
- Never could gain high position
- Became educator/political advisor
- After retiring pondered relationship individual/society
- Gathered followers
- Recorded thoughts
- Analects – recordings of his conversations with students
- Meng-tzu – Mencius (371-289 BCE)
- Commentaries on Analects
- Helped movement reach highest level
- K’ung Fu-tzu – Latinized Confucius – 551-479 BCE
- Basic Principles
- Good society = benevolent leaders and good heavier from below
- Well being of group more important than that of individual
- Order/hierarchy key, but gov’t must be good
- No provision for possibility of female rulers
- Meng-tzu – Mandate of Heaven – moral justification
- Unjust rulers lose the Mandate of Heaven
- Society matches hierarchy of family – juniors deference to seniors
- Home most important institution
- Blessed w/ filial piety – love and respect for elders/ancestors
- Five relationships for social tranquility – reciprocity/mutual respect
- just ruler and loyal subjects
- loving father and respectful son
- husband righteous and wife obedient
- Older brother genteel and younger brother humble
- older friend considerate and younger friend deferent
- Females as subservient
- Men ruled society, fought wars, acted as scholars
- Marry as many as they want, divorce any who fail male heir
- Women exclusively homemakers/mothers
- Laws prohibited from owning property
- Not provided security through dowry system
- …however…did allow women limited education
- Children honor father and mother
- “golden rule” – “Never do to others what you would not like them to do to you”
- Honorable behavior – etiquette, grace, virtue, courtesy – li
- Regardless of class, practice li and you are “gentlemanly”
- Higher status expected to show – jen/ren – sympathy – “human heartedness”
- “xiao” filial piety – respect/obligation for extended family
- Focus on creation of junzi – superior individuals – educated, conscientious, state more important than ambition
- Political system isn’t as important as good people
- Spread
- Compatible with other religions – philosophy
- Religions embraced
- Gov’t embraced – led to order
- Spread primarily though Chinese culture
- Communities become tight-knit
- Members have duties to community from birth
- Impact on Society
- By 1000 CE coexisted with, competed with, gained, lost, regained status
- Neo-Confucianism – 600 CE
- Even when not in official favor – still very influential
- China’s traditional emphasis on
- Filial piety
- social hierarchy
- respect for authority
- Persisted even under Communist regime
- Confucius – trying to confront problems of the time
- Ethical philosophy
- Emphasized proper/harmonious relationships
- Respect for one’s elders/authority
- Relationship between ruler/people
- Decline during Three Kingdoms era due to Taoism/Buddhism
- Overview
- Legalism
- Chinese – Qin Dynasty – most notable practitioners
- Peace and order only through centralized/tightly governed state
- People made to obey through harsh punishment, strong central government, unquestioned authority
- Focused on practical/benefits for society
- Two most worthy professions – military/farming
- Effective for organization
- Great Wall – mass projects build quickly
- Caused resentment among common people
- Led to wider acceptance of Daoism/Confucianism
- Differences from Confucianism
- Confucianism – fundamental goodness of people vs. fundamentally evil
- Confucianism – corresponding responsibilities vs. strict laws/harsh punishments
- Both social belief systems to lead to orderly society
- Daoism
- Overview
- Appeared around 500 BCE – more philosophy than religion
- Founding father no claim to divinity – like Buddhism initially
- way of nature, way of the cosmos
- Founding
- Lao Tzu (604 BCE) – trying to confront problems of the time
- “Old Master”
- May or may not be actual historical figure
- Said to have written Tao-te Ching
- most scholars believe written 300/200 BCE
- Zhuangzi (Chuang-tzu)
- In response to Era of Warring States
- Lao Tzu (604 BCE) – trying to confront problems of the time
- Following Dao
- Follow “the way” “the path” – “Book of the Way”
- accomplishes everything, but does nothing
- Pot on the potter’s wheel
- Opening is nothing
- Pot would not be a pot without it
- Water – soft and yielding, wears away rock
- Humans should be passive, yielding to Dao
- Metaphysical and instinctual
- Universe governed by natural force/invisible yet irresistible
- divine yet impersonal
- Universe governed by natural force/invisible yet irresistible
- Ambition/activism only bring chaos to world
- wuwei – disengagement from world affairs
- simple life in harmony with nature
- wuwei – disengagement from world affairs
- But…Daoist priests sometimes use magic to influence the spirits
- Can not be understood intellectually, but felt/sensed intuitively
- Deliberately antirational – parables/paradox to train worshiper to look at world in nonlogical ways
- Attains wisdom and happiness by seeking dao
- Not concerned with worldly things – politics, money, worldly poss.
- All illusory and meaningless
- Dao found in nature, poetry, spontaneous behavior
- Don’t resist Dao, but realize you have no control over material world
- Individualism – every person pursues Dao in own way
- Not concerned with worldly things – politics, money, worldly poss.
- Promoted scientific discovery
- Harmony with nature
- Great astronomers, chemists, botanists
- Harmony with nature
- Daoist Ritual
- Associated with mystical/magical practices – blend of folk religions
- Charm making
- Alchemy
- Fortune telling
- I-Ching “Book of Changes” – daoist text
- reading the future
- Yin-yang – most famous symbol
- nothing is absolute, even opposites flow into each other
- Male assertiveness, female submissiveness
- Most flexible of the world’s major religions
- Traditionally coexisted with other faiths
- Not uncommon to blend with Buddhism and Confucianism
- Associated with mystical/magical practices – blend of folk religions
- Governmental recognition
- Coexisted – added to uniqueness of China
- Confucianism and Daoism closely linked, but sometimes uncomfortable
- Opposed to each other
- Spread
- Spread throughout China
- Small, self-sufficient communities – counterbalances to Confucian activism
- Spread to areas where China had strong cultural influence –
- Differences from Confucianism
- helping people live in harmony/internal peace not orderly society
- simple, passive existence, little gov’t interference not orderly government
- In time, natural balance of universe would resolve problems
- Confucianism used for relationships and Daoism for private meditations
- Blended later – responsibility for community & personal reflection
- Political reform – precepts metaphysical
- The way “Tao” should be followed
- Seek union with natural order of universe
- Blend of Chinese folk religion and Lao Tzu’s teachings
- Follow “the way” “the path” – “Book of the Way”
- Overview
- Buddhism
- Overview
- Originated in India
- Similar to Judaism, Hinduism
- All are tied to culture, not evangelical movement trying to change civilizations
- Forms and denominations spread worldwide
- Challenge to social hierarchy of India
- Against Brhamins
- No caste system
- Appeals to lower rank
- Two main schools of thought:
- Theravada/Hinayana
- Mahayana
- Foundations go to one person, but…
- variety of beliefs, gods, theologies is staggering
- History
- One of several religious movements in 500 BCE
- Transition from Vedism to Hinduism created debate/controversy
- Many philosophers experimented with how to reach World Soul
- Jainism – Mahavira – 540-468 BCE
- Nonviolence
- Asceticism
- Jainism – Mahavira – 540-468 BCE
- Siddhartha Gautama
- Noble family in northern India
- 29 yrs old, goes outside, sees pain/poverty of common people
- Abandons life to seek answer to suffering
- “holy” seeker – meditated, practiced yoga
- Born to one spiritual extreme – sensuality/obsession w/ worldly
- Chose fasting/ascetism
- After 6 years realized it’s not working
- Follow “middle way” of moderation, peace, contentment
- Chose fasting/ascetism
- Following middle way – achieved enlightenment under bodhi tree
- took name Buddha – “enlightened one”
- Began preaching what he learned – 45 years
- Sangha – monks, nuns from every caste
- Goal – emulate Buddha – follow the path
- One of several religious movements in 500 BCE
- Buddhist Doctrine
- Early form – less a religion than a philosophy
- no claim to divinity or godhood
- wanted to correct worst features of Vedism and Hinduism
- modify doctrine
- purify concepts of karma/reincarnation
- take out rituals, ceremonies, brahmins
- Thoughts all related to Hinduism – reaction or drawn from
- Samsara – wheel of life, death, and reincarnation
- Rejected caste system
- Rejected idea that only Brahmin could be freed from samsara
- Any person could achieve liberation
- Realize Four Noble Truths and Follow Eightfold Path
- Four Noble Truths
- Human existence is inseparable from suffering
- The cause of suffering is desire.
- Suffering is extinguished by extinguishing desire
- desire may be extinguished by following the Eightfold Path
- Eightfold Path
- Know the truth
- Resist evil
- Do nothing to hurt others
- Respect all forms of life
- Work for the well-being of others before that of yourself.
- Free your mind of evil
- Control your thoughts
- Practice meditation
- Five Moral Rules
- Do not kill any living being
- Do not take what is not given to you
- Do not speak falsely
- Do not drink intoxicating drinks
- Do not be unchaste
- By following these, anyone can reach enlightenment
- Free himself from samsara > nirvana “extinguish”
- Goal not union of individual soul with World Soul
- Nirvana leads to state of superconsciousness
- Dissolved into the life spirit that transcends place/time
- Early form – less a religion than a philosophy
- Spread through Asia
- After death, 483 BCE
- Spread through Asia
- Split into various denominations
- Theravada Buddhism
- “Way of the Elders”
- Hinayana “Lesser Vehicle” Buddhism
- South and Southeast Asia
- Closer to spirit of Buddha’s original teachings
- simplicity
- Meditation
- Nirvana – renunciation of self/consciousness
- Gods/goddesses little place
- Buddha not a deity
- Mahayana Buddhism
- “Greater Vehicle”
- More elaborate, more complicated
- More ritual and symbology
- Buddhism blended w/ indigenous religions
- Original gives little spiritual comfort
- Gods/goddesses
- Buddha became a god
- Veneration of gods key
- Not just meditation
- Brings up new methods of salvation
- Resembles heaven
- Not suppression of self
- Concepts of hell/punishment
- Prayed to bodhisattvas
- Souls who had achieved nirvana
- Remained in human form to help others
- Needs priests/scriptures
- Irony – many additions like the elements of Hinduism Buddha was trying to get rid of
- North and northeastern Asia
- Japan, Korea, Tibet, parts of China
- Theravada Buddhism
- Why did it spread?
- Acceptance of men and women from all ranks of society
- Monks and nuns who set up religious communities
- Located along trade routes – lodging for traders
- Merchants carried doctrines along Silk Roads
- Gained popularity under Ashoka Mauryan
- Always fighting against Hindu Brahmins
- Later Gupta emperors
- Blended with Confucianism in China – stressed patriarchal families
- Belief of bodhisattvas – ordinary people reach nirvana through meditation
- Gained popularity under Ashoka
- Missionaries around Asia
- Brahmins threatened – once dead – pushed out Buddhists
- After death, 483 BCE
- Overview
- Christianity
- Polytheism